File:Fruitpackers event flyer.jpg

A flyer for a 2003 Gay pride event in San Francisco aimed at the adult gay community showing fruit (in this case FruitPackers) used in a reclaiming and possibly empowering context

Fruit and Fruit cake (as well as many variations) are slang terms which have various origins but modern usages tend to primarily refer to gay men and sometimes other LGBT people.[1][2] Usually used as pejoratives, the terms have also been re-appropriated as insider terms of endearment within LGBT communities.[3] Many modern pop culture references within the gay nightlife like "Fruit Machine" and "Fruit Packers" have been appropriated for reclaiming usage, similar to queer and dyke.[4][5][6][7]

Origin and historical usage

Slang words in general and gay slang are not always possible to trace as they often cross-pollinate in various subcultures and thus overlap[8] and like most languages change with time with new words being introduced and others dropped altogether.[9]

In A Dictionary of Epithets and Terms of Address author Leslie Dunkling traces the friendly use of the phrase old fruit (and rarely old tin of fruit) to the 1920s in Britain possibly deriving from the phrase fruit of the womb. In the United States, however, both fruit and fruitcake are seen as negative with fruitcake likely originating from "nutty as a fruitcake" (a crazy person).[10]

Costermongers and Cockney rhyming slang

File:1899 Gus Ellen.jpg

The Coster's Mansion, 1899 sheet music

London in the 1840s was more like a 21st-century Third World megalopolis than a 19th-century city. A significant portion of the population had no fixed place of work, and indeed many had no fixed abode. The city also teemed with outsiders, migrants from other parts of Britain and even Europe. A costermonger was a street seller of fruit and vegetables. The term, which derived from the words costard (a type of apple)[11] and monger, i.e. "seller", came to be particularly associated with the "barrow boys" of London who would sell their produce from a wheelbarrow or wheeled market stall. Costermongers have existed in London since at least the 16th century, when they were mentioned by Shakespeare and Marlowe and were probably most numerous during the Victorian era, when there were said to be over 30,000 in 1860. They gained a fairly unsavoury reputation for their "low habits, general improvidence, love of gambling, total want of education, disregard for lawful marriage ceremonies, and their use of a peculiar slang language".[12] Two examples of their slang are referring to potatoes as "bog-oranges" likely developed from the phrase "Irish fruit" also referring to potatoes[13] and "cool the delo nammow" which means 'watch out for that old woman' with the words essentially backwards; cool (look), delo (old) and nammow (woman).[13]

Out of the East End of London traditional Cockney rhyming slang developed, which works by taking two words that are related through a short phrase and using the first word to stand for a word that rhymes with the second. For instance, the most popular of these rhyming slang phrases used throughout Britain is probably "telling porkies" meaning "lies" as "pork pies" rhymes with lies. "Alright, me old fruit?" is an example of this as "fruit gum" is translated as meaning "chum" (a friend or acquaintance).[14]

Cassell's Dictionary of Slang traces uses of fruit meaning an easy victim in the late 1800s and also as an eccentric person (along with fruitball, fruit basket and fruit merchant).[15]

As gay slang

Fruit as gay slang or slur is amongst the lexicon of the cant slang Polari used in the gay subculture in Britain, which has become more mainstream with transcontinental travel and online communication.[16] There is still debate about how Polari originated but its origins can be traced back to at least the 19th century[17] and has multiple origins and routes of dissemination with researchers finding a relatively small base of less than two dozen common (universal words) supplemented by regional phrases. It is believed to be passed on near exclusively by oral history and teaching and was found in traveling professions such as those in the sailing and traveling entertainment industries (like minstrel shows and circuses). In Polari, fruit means queen, which at the time and still today is a term for gay men and can be used positively or negatively depending on the speaker, usage and intent.[18][19]

Several origins of the word fruit being used to describe gay men are possible, and most stem from the linguistic concepts of insulting a man by comparing him to or calling him a woman. In Edita Jodonytë and Palmina Morkienë's research On Sexist Attitudes in English they note "female-associated words become totally derogatory when applied to males"[20] and “[W]hen language oppresses it does so by any means that disparage and belittle.”[21] Comparing a gay man to fruit, soft and tender, effeminate, like a woman has possibly gained near universal use because both LGBT people and fruit are found nearly everywhere.[22] In One of the Boys: Homosexuality in the Military During World War II author Paul Jackson writes "a number of words that originally referred to prostitutes came to be applied to effeminate or queer men - "queen, punk, gay, faggot, fairy, and fruit." [23]

From the 1857 "Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects" (e.g. all parts of England other than London) several routes seem likely, cockney was "an effeminate boy who sold fruit and greens[24] while cobble is the stone (or pit) of a fruit which also is presently defined as male testicles[25][26] from the Cockney rhyming slang "cobbler's awls", meaning "balls" and blow was the blossoming of a fruit tree and is widely used as the Polari definition for oral sex on a man causing him to "blow"(ejaculate).[27][28]


File:Traditional fruitcake.jpg

An American version of a fruitcake which contains both fruit and nuts.

Fruitcakes, which are cakes containing both fruit and nuts, have been in existence since the Middle Ages,[29] but it is unclear when the term started being used disparagingly, especially in the United Kingdom and the United States, as a slur for a 'crazy person' (e.g. "he's a complete fruitcake") although Cassell's Dictionary of Slang traces uses of fruitcake meaning an eccentric (crazy) person to 1910s.[30] It is derived from the expression "nutty as a fruitcake", which was first recorded in 1935.[31] It should be noted that a nut can be either a seed or a fruit.

By the 1930s both fruit and fruitcake terms are seen as not only negative but also to mean male homosexual,[10] although probably not universally. It should be noted that LGBT people were widely diagnosed as diseased with the potential for being cured, thus were regularly "treated" with castration,[32][33][34] lobotomies,[34][35] pudic nerve surgery,[36] and electroshock treatment.[37][38] so transferring the meaning of fruitcake, nutty, to someone who is deemed insane, or crazy, may have seemed rational at the time and many apparently believed that LGBT people were mentally unsound. In the United States, psychiatric institutions ("mental hospitals") where many of these procedures were carried out were called fruitcake factories while in 1960s Australia they were called fruit factories.[15]

From 1942 to 1947, conscientious objectors in the US assigned to psychiatric hospitals under Civilian Public Service exposed abuses throughout the psychiatric care system and were instrumental in reforms of the 1940s and 1950s.


Strange Fruit

Template:See main


The 7 August 1930 photograph showing the lynching of Thomas Shipp and Abram Smith that was cited as the inspiration for the song Strange Fruit.

Some mistakenly believe the 1939 song "Strange Fruit" is in reference to GLBT people, due, in part to the bisexual jazz legend Billie Holiday who popularized it and a misinterpretation of the "swinging people" lyrics which refers not to various sexual activities of the swinging lifestyle but to African Americans that had been lynched in the Southern United States for decades.[39] The song condemns American racism and was written to express horror after seeing Lawrence Beitler's photograph of the lynching of Thomas Shipp and Abram Smith in Marion, Indiana. "Strange Fruit" became a signature song for Holiday. Fruit of the gibbet (used 1700s through late 1800s) refers to a hanged man[40] and derives from the Halifax Gibbet Law under which a prisoner was executed first and his guilt or innocence determined afterwards.[41][42]

The instances of "Strange Fruit" being used within a LGBT context include the 1944 novel that depicts lesbianism,[43] Kyle Schickner's 2004 video,[44] performance artist and ethnographer E. Patrick Johnson's one-man show (which toured the US between 1999 and 2004)[45] and others all of which used the name Strange Fruit and addressed racial issues as well as various LGBT issues.[46]

"Fruta Extraña," Spanish for "Strange Fruit", is a Spanish and English gay-themed talk show on BronxNet, Bronx public access television. Eric Stephen Booth directs the show as well as one of the longest-running programs on Bronx public access television - "Strange Fruits," which the New York Times describes as "a 30-minute burst of gender-bending camp and low-budget intrigue" that is "flamboyantly irreverent, unabashedly gay and teeming with men in high heels and pantyhose." "[O]ne of the few public displays of homosexuality in a blue-collar borough that is a bastion of Latin machismo" the bizarre sometimes free-form soap-opera has been aired since 1997 and has multi-racial cast of straight and LGBT actors and is considered "a kind of brilliant mess." The show also broadcasts on Manhattan Neighborhood Network and Queens Public Television.[47]

The fruit machine

File:Fruit machine.jpg

A partial image from The Fruit Machine opening club night flyer at England's largest gay dance venue Heaven in London (circa 1992)

The fruit machine was an actual machine built to aid in the detection of gays in the Canadian Civil Service from 1950-1973.[48] In discussing his choice for naming a 1994 Ontario gay and lesbian film and video retrospective and then re-using the phrase for his book The Fruit Machine: Twenty Years of Writings on Queer Cinema, film critic Thomas Waugh explains

"[I]n the late fifties and early sixties our very own Mounties, ever conscious of security threats, had commissioned research into a mechanical devices for detecting homosexuality, inspired by similar research in the (United) States where McCarthyism and the sex panics had created a market for such lunatic pseudoscience. The idea was to unmask perverts by measuring involuntary pupillary dilations and other physiological reactions to pictures and words. Dubbed the fruit machine by terrified straight Mounties who didn't want to be the guinea pigs and whose security was already threatened, the technology came in several proposed models. One involved perspiratory responses to vocabulary with homosexual meanings like queen, circus, gay, bagpipe, bell, whole, blind, mother, punk, queer, rim, sew, swing, trade, velvet, wolf, blackmail, prowl, bar, house, club, restaurant, tea room, and top men."[49]

Other devices involved showing subjects pictures of seminude men and measuring eye movement or attention span.

"Basically they'd show suspected homos slides of naked men and measure their responses (dilated eyeballs, sweaty palms). The poor dilated sweaty souls would then be fired or arrested. Needless to say, the Mounties' machine was a crock: after a decade of breathtaking inaccuracy, it was consigned to mothballs."[50]

The Fruit Machine is a ITV Productions 1988 thriller about two Brighton gay teenagers running from an underworld assassin and the police.[51][52]

On 8 July 1992 The Fruit Machine weekly club for "queers, dykes and their friends" opened at England's largest gay dance venue Heaven in London and recently celebrated their fifteenth anniversary.[5][6]

Fruit salad

On June 1, 1963, Alfred Chester of The New York Review of Books gave an extremely unfavorable review of gay author John Rechy's first novel City Of Night under the disparaging title "Fruit Salad"[53] including speculation that Rechy was a pseudonym. The story is of a male hustler seeking love while working the streets of New York City, Los Angeles, and New Orleans. It was later revealed that the book was at least partly autobiographical.[54] The protagonist has sex with "men for money but with women to prove his masculinity intact" with the book exploring seedy gay sex and those who deal with the criminal aspects of it.[55] Over three decades later Rechy complained noting "I'm no longer young, I understand the attack, and I protest the abuse and its recent extension" referring to the reprint of the review in a 1988 collection of reviews, Selections which was again rerun, intact, in 1996. He specifically cites the title and adds that City of Night became an international bestseller, has never been out of print, is taught in literature courses and is considered a modern classic.[56] In an interview in Poets & Writers it was revealed by Chester's once-editor Edward Field that "the title of the offending review…was not Alfred Chester's but the New York Review of Books's."[56]

In South Africa, fruit salad refers to male genitals[57] while elsewhere it can refer to a group of gay men, a set of military medals and badges or a selection of drugs (because of the various colors) or even a mixture of marijuana and hashish called a fruit salad bowl referring to the pipe used to smoke the mixture, the later two in the context of gay men partaking of them.[58]

Frozen Fruit

A gay slang term from the 1970s meaning a sexually frigid gay man.[40]

Suck a Fruit for Anita

Template:See main In the 1970s Anita Bryant became the spokesperson for Florida orange juice, making a series of television commercials for them. She is also widely known for her strong views against homosexuality, and for her prominent Save Our Children campaign to prevent gay equality by overturning a 1977 Dade County (now Miami-Dade County) human-rights ordinance that prohibited discrimination on the basis of sexual orientation. Bryant led a highly publicized successful campaign to repeal the ordinance waged on what was labeled "Christian beliefs regarding the sinfulness of homosexuality and the perceived threat of homosexual recruitment of children and child molestation." The campaign was the start of an organized opposition to gay rights that spread across the nation and many credit it as a second Stonewall mobilizing LGBT people to come out of their closets.[59] Jerry Falwell went to Miami to help her and Bryant made the following statements during the campaign: "As a mother, I know that homosexuals cannot biologically reproduce children; therefore, they must recruit our children" and "If gays are granted rights, next we'll have to give rights to prostitutes and to people who sleep with St. Bernards and to nail biters." In response gay activists countered with the slogan Suck a Fruit for Anita playing on the words to imply oral sex ("Suck") with other gays ("Fruit") was an appropriate response.[3]

Fruit Loops

Cassell's Dictionary of Slang lists several definitions including the loop at the back of a man's shirt collar which can be used to "hold a victim ready for buggery" (circa 1980 on college campuses), gay men[60] and an area where they hang out and cruise each other.[58] "Fruit Loop" can also refer to a cluster of gay bars, stores and businesses like Las Vegas' "Paradise Fruit Loop" just off the Las Vegas Strip.[61] A fruitloop can also refer to a person considered crazy.[30]

Fruit Loops, (also singular Fruit Loop and Fruitloops) are also Freedom Rings), a set of six rainbow-colored metal rings worn as necklaces, bracelets, etc. to symbolize gay pride or solidarity with LGBT people that were popularized in the 1990s.[58] For National Coming Out Day (United States held 11 October) students have made home-made versions of the "freedom rings" with actual Fruit Loops cereal.

Fruit Punch

Fruit Punch was the first gay radio show in the United States,[62][63] and possibly the world, which aired weekly from 1982-1987 from Berkeley radio station KPFA, the first listener-supported radio broadcaster in the United States.

Fruit stand

In South Africa a fruit stand is a gay bar[57] while in the US it is an area to pick-up gay male hustlers.[58]

In 1983, Frank Robinson, a spokesman for the San Francisco Giants, joked that the team is planning to have a special seating section for gays. “Instead of a grandstand,” he says, “We’re going to call it a fruit stand.”[64]

Speaking of "celebrated fag hag" and former Warhol superstar Dorothy Dean, author Hilton Als writes (she) "reigned, with both cruelty and compassion, over that site of urban gay culture she called 'the fruit stand'."[65] It is unclear whether she was referring to The New Yorker where she worked or Manhattan where she socialized.

Oranges Are Not the Only Fruit

Oranges Are Not the Only Fruit is 1985 novel by Jeanette Winterson which she subsequently adapted into a BBC television drama. It is about a lesbian girl who grows up in an extremely religious community. The main character is a young girl named Jeanette who is adopted by evangelists, who believe she is destined to become a missionary. However, Jeanette finds herself subject to desires and feelings that contrast with the beliefs of the evangelical church. Because of these feelings, she finds herself subject to horrific practices and exorcisms, encouraged by her mother and her mother's friends.

The novel interweaves Biblical passages thus exploring the tension many LGBT people have with organized religion and Christianity in particular. The phrase "Be fruitful, and multiply" has been cited to support theories that God does not believe in gay rights, LGBT people are not born as such and instead have made a lifestyle choice and that God does not approve of homosexuality.

See also: Homosexuality and Christianity, List of Christian denominational positions on homosexuality, and The Bible and homosexuality

Tropical Fruits

Tropical Fruits is the name of a LGBT grassroots community group in Lismore in northern NSW Australia that hosts a number of gatherings throughout the year culminating in an annual New Year's Eve multi-day party.[7] They started in 1988 and attract international travelers to the middle of the Australian bush with attendance of 3,500 people.[7] “We’ve got oldies, youngies, fairies, muscle marys, trannies, queens, vanilla dykes, butch dykes, femme dykes, Michaels – that’s what we call the vanilla boys,” she laughs, “and we all hang out here together. Our parties are very camp, very queer – we embrace the full queer mix.”[7]

Fruit Juice

Fruit Juice is a name of a magazine started in 1988 by "two dykes and two poofters" in Lismore in northern NSW Australia that was a focal point for the formation of the Tropical Fruits community group.[7] It can also refer to semen for or from a gay man.[30]

Fruit fly

Fruit fly can refer to a gay man but more commonly (along with fruit bat)[30] is used as a synonym for "fag hags," which are usually straight women who befriend and socialize with gay men - often in gay bars.[3] In South Africa the definition seems more stringent stating that she only has gay male friends[57] while in Filipino culture "fruit fly" is based on a metaphor of a women buzzing around gay men.[66]

See also


  1. Minton, Henry L. (1992, ISBN 1560243074). Gay and Lesbian Studies. Haworth Press. Retrieved on 2007-11-15. 
  2. Savin-Williams, Ritch C. (1998, ISBN 0415916763). And Then I Became Gay: Young Men's Stories. Routledge. Retrieved on 2007-11-15. 
  3. 3.0 3.1 3.2 Goodwin, Joseph P. (1989, ISBN 0253204976). More Man Than You'll Ever Be: Gay Folklore and Acculturation in Middle America. Indiana University Press. Retrieved on 2007-11-15. 
  4. Strange Fruit. (2007). Retrieved on 2007-11-15.
  5. 5.0 5.1 ;Fruit Machine. Heaven London (2007). Retrieved on 2007-11-16.
  6. 6.0 6.1 Brumfitt, Stuart (2006-11-12). Reggay Boyz. (Guardian) The Observer. Retrieved on 2007-11-16.
  7. 7.0 7.1 7.2 7.3 7.4 Taylor, Christian (2007-10-26). Time To Get Your Fruit On. Same Same. Retrieved on 2007-11-16.
  8. Stanley, Julia P. (American Speech, Vol. 45, No. 1/2 (Spring - Summer, 1970), pp. 45-59). Homosexual Slang. Duke University Press. Retrieved on 2007-11-15.
  9. McClive, Tom (July 14, 2003). Socio-semantic Lexical Variation in the Homosexual Community: Using Identity Terms to Create Gender Roles. State University of New York at Buffalo. Retrieved on 2007-11-15.
  10. 10.0 10.1 Dunkling, Leslie (1990, ISBN 0415007615). A Dictionary of Epithets and Terms of Address. Routledge. Retrieved on 2007-11-15. 
  11. Brewer, E. Cobham. Dictionary of Phrase & Fable. Retrieved on 2007-01-13.
  12. Hotten, John Camden (1859, page 130). The Slang Dictionary: Etymological, Historical, and Anecdotal. Cockney Rhyming Slang. Retrieved on 2007-11-16. 
  13. 13.0 13.1 Hotten, John Camden (1859, page 90). The Slang Dictionary: Etymological, Historical, and Anecdotal. Cockney Rhyming Slang. Retrieved on 2007-11-16.  Cite error: Invalid <ref> tag; name "bog-oranges" defined multiple times with different content
  14. Smith, Gordon (1998-2006). Slang to English letter F. Cockney Rhyming Slang. Retrieved on 2007-11-16.
  15. 15.0 15.1 Green, Jonathon (2006, page 549). Cassell's Dictionary of Slang. Sterling Publishing, ISBN 0304366366. Retrieved on 2007-11-16. 
  16. D'Silva, Beverley (December 10, 2000). Mind Your Language. The Observer (UK). Retrieved on 2007-11-14.
  17. Gill, Liz (July 14, 2003). Lavender Linguistics. Guardian (UK). Retrieved on 2007-11-14.
  18. Gaudio, Rudolf P. (Journal of American Speech, Vol. 69, No. 1 (Spring, 1994), pp. 30-57). Sounding Gay: Pitch Properties in the Speech of Gay and Straight Men. Duke University Press. Retrieved on 2007-11-15.
  19. Runner, Jeffrey T. (2004). In Search of Gay Language. University of Rochester. Retrieved on 2007-11-15.
  20. Jodonytë, Edita. On Sexist Attitudes in English. Informacinių technologijų plėtros institutas. Retrieved on 2007-11-15.
  21. One Small Step for Genkind. In Exploring Language; Miller, C., Swift, K. (1992: page 220) , Harper Collins.
  22. Fraser, Bruce (TESOL Quarterly, Vol. 15, No. 4 (Dec., 1981), pp. 435-441). Insulting Problems in a Second Language. Teachers of English to Speakers of Other Languages, Inc. (TESOL). Retrieved on 2007-11-15.
  23. Jackson, Paul (2004). One of the Boys: Homosexuality in the Military During World War II. McGill-Queen's Press - MQUP. Retrieved on 2007-11-16. 
  24. Wright, Thomas (1857, pg 326). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). Retrieved on 2007-11-15. 
  25. Wright, Thomas (1857, pg 324). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). Retrieved on 2007-11-15. 
  26. Green, Jonathon (2006, pg 305; ISBN 0304366366). Cassell's Dictionary of Slang. Sterling Publishing Company, Inc.. Retrieved on 2007-11-16. 
  27. Wright, Thomas (1857, pg 226). Dictionary of Obsolete and Provincial English: Containing Words from the English Writers Previous to the Nineteenth Century Which Are No Longer In Use, Or Are Not Used In The Same Sense. And Words Which Are Now Used Only In The Provincial Dialects. Teachers of English to Speakers of Other Languages, Inc. (TESOL). Retrieved on 2007-11-15. 
  28. Lexigraphy: Piccadilly Polari (2006-09-26). Retrieved on 2007-11-16.
  29. History of Fruitcake
  30. 30.0 30.1 30.2 30.3 Green, Jonathon (2006, page 549). Cassell's Dictionary of Slang. Sterling Publishing, ISBN 0304366366. Retrieved on 2007-11-16. 
  31. Urban Dictionary: fruitcake
  32. Talbot, E.S.; Ellis, Havelock (1896). "A Case of Developmental Degenerative Insanity, with Sexual Inversion, Melancholia, Following Removal of Testicles, Attempted Murder and Suicide". Journal of Mental Science 42: 341–44. 
  33. "Results of Castration in Sexual Abnormalities" (1929). Urologic & Cutaneous Review 33: 351. 
  34. 34.0 34.1 Kronemeyer, Robert (1980). Overcoming Homosexuality. New York: Macmillan, 81, 87. ISBN 0025668501. “In the 1950s and 1960s, lobotomies ... were administered promiscuously in the treatment of homosexuals.” 
  35. Friedlander, Joseph; Banay, Ralph S. (1948). "Psychosis Following Lobotomy in a Case of Sexual Psychopathology; Report of a Case". Archives of Neurology & Psychiatry 59: 303–11, 315, 321. 
  36. "The Gentleman Degenerate. A Homosexualist's Self-Description and Self-Applied Title. Pudic Nerve Section Fails Therapeutically" (1904). Alienist & Neurologist 25: 68–70. 
  37. Max, Louis William (1935). "Breaking Up a Homosexual Fixation by the Condition Reaction Technique: A Case Study". Psychology Bulletin 32: 734. 
  38. Liebman, Samuel (1967). "Homosexuality, Transvestism, and Psychosis: Study of a Case Treated with Electroshock". Journal of Nervous & Mental Disease 99: 945–57. 
  39. Gibson, Robert A. (1998). The Negro Holocaust: Lynching and Race Riots in the United States,1880-1950. Yale-New Haven Teachers Institute. Retrieved on 2007-11-15.
  40. 40.0 40.1 Green, Jonathon (2006, page 548). Cassell's Dictionary of Slang. Sterling Publishing, ISBN 0304366366. Retrieved on 2007-11-16. 
  41. Green, Jonathon (2006, page 634). Cassell's Dictionary of Slang. Sterling Publishing, ISBN 0304366366. Retrieved on 2007-11-16. 
  42. Jones, Sonya L. (1979, Volume 02.04). Gay and Lesbian Literature Since World War II: History and Memory. Haworth Press. Retrieved on 2007-11-15. 
  43. Sumter-Freitag, April (2005). Strange Fruit. Vancouver Queer Film + Video Festival. Retrieved on 2007-11-15.
  44. Strange Fruit. Northwestern University (2007). Retrieved on 2007-11-15.
  45. Dixon, Poppy (2001). Strange Fruit: Comparing the Struggles of African-Americans for Civil Rights with the Struggles of Lesbian, Gay, Bisexual and Transgendered Peoples. Whosoever (magazine). Retrieved on 2007-11-15.
  46. Fernandez, Manny (May 7, 2006). A Gay Soap (and Soapbox) in the Bronx. The New York Times. Retrieved on 2007-11-15.
  47. Adams, Mary Louise (1997, ISBN 080208057X). The Trouble with Normal: Postwar Youth and the Making of Heterosexuality. University of Toronto Press. Retrieved on 2007-11-15. 
  48. Waugh, Thomas (2000, page 7). The Fruit Machine: Twenty Years of Writings on Queer Cinema. Duke University Press. Retrieved on 2007-11-14. 
  49. Waugh, Thomas (2000, page x intro by John Greyson). The Fruit Machine: Twenty Years of Writings on Queer Cinema. Duke University Press. Retrieved on 2007-11-14. 
  50. The Fruit Machine (1988). New York Times (1998). Retrieved on 2007-11-16.
  51. MS Time Out film reviewer (2006). The Fruit Machine. Time Out New York. Retrieved on 2007-11-16.
  52. Chester, Alfred (June 1, 1963, Volume 1, Number 2). Fruit Salad. The New York Review of Books. Retrieved on 2007-11-15.
  53. McLeod, Ernie (March 3, 2002). Queer Classics: John Rechy's "City of Night". Out In The Mountains. Retrieved on 2007-11-15.
  54. City of Night”,, <>. Retrieved on 2007-10-22 
  55. 56.0 56.1 Rechy, John (October 31, 1996, Volume 43, Number 17). Complaint (Re: Fruit Salad). The New York Review of Books. Retrieved on 2007-11-15.
  56. 57.0 57.1 57.2 Cage, Ken (2003, ISBN 191993149X). Gayle: The Language of Kinks and Queens : a History and Dictionary of Gay Language in South Africa. Jacana Media. Retrieved on 2007-11-15. 
  57. 58.0 58.1 58.2 58.3 Green, Jonathon (2006, ISBN 0304366366). Cassell's Dictionary of Slang. Sterling Publishing Company, Inc.. Retrieved on 2007-11-15. 
  58. Sims, Robert (April 26, 2007). Strange Fruit: Take that, Anita Bryant! The Miami Gay & Lesbian Film Festival is reclaiming the orange. Miami New Times. Retrieved on 2007-11-15.
  59. Nues, Boozie Beer (2007-11-06). Mobile Magnified. Lagniappe. Retrieved on 2007-11-16.
  60. Las Vegas Gay Bars in Paradise Fruit Loop. Gay Cities (2005-2007). Retrieved on 2007-11-16.
  61. The Rest Of Our World....... Out In The Mountains (April 2000). Retrieved on 2007-11-14.
  62. Zoellner, Tom (February 24, 2000). Roland Schembari -- Co-Founder of S.F. Bay Times. Out In The Mountains. Retrieved on 2007-11-14.
  63. de la Croix, Sukie (2003-02-12). Gay Hostory: What a Difference a Gay Makes: Feb. 9-15. Same Same. Retrieved on 2007-11-16.
  64. Silberman, Seth Clark (2005). "Youse Awful Queer, Chappie": Reading Black Queer vernacular in Black Literatures of The Americas, 1903-1967. University of Maryland. Retrieved on 2007-11-16.
  65. Torre, Beatriz A. (presented at “Sexualities, Genders, and Rights in Asia: The 1st International Conference of Asian Queer Studies” in Bangkok, Thailand (8–10 July 2005)). Fag Hags in Filipino Gay Culture: Friendships, Identities, and Personality. University of the Philippines Diliman. Retrieved on 2007-11-15.

Further reading

  • Fruit Loops and Naughty Places: How the Language of Gay City Reflects the Politics of Urban Gay Experience. In Natasha Warner et al. (eds.), Gender and Belief Systems: Proceedings of the Fourth Berkeley Women and Language Conference. Leap, William L. 1996c. Berkeley: Berkeley Women and Language Group. pp. 411–23.
  • Earlier Citations for Terms Characterizing Homosexuals by Fred R. Shapiro, Journal of American Speech, Vol. 63, No. 3 (Autumn, 1988), pp. 283–285.
  • Whose National Security?: Canadian State Surveillance and the Creation of Enemies By Steedman, Mercedes, Dieter K. Buse. 2000 Between The Lines, ISBN 1896357253.
  • Queer Words, Queer Images. R. Jeffrey Ringer (ed.) New York: New York University Press, 175-92.
  • A Secret World of Sex, Forbidden Fruit: The British Experience 1900-1950 by Steve Humphries, London; Sidgwick and Jackson 1988.
  • "Character Weakness" and "Fruit Machines": Towards an Analysis of the Anti-homosexual Security Campaign in the Canadian Civil Service. Labour/Le Travail 35 (Spring 1995): 133-61. - The Regulation of Desire. Rev. ed. Montreal: Black Rose 1996.
  • “Kinks and Queens: Linguistics and Cultural Aspects of the Terminology for Gays”; Ashley, Leonard R. N. 1979. . Maledicta III, 215-56.
  • “A Glossary of Homosexuality”. Bardis, Pano A. 1980. Maledicta, IV.1, 59-64.
  • Gayspeak, Gay Male & Lesbian Communication. Chesebro, James W., ed. 1981. New York: The Pilgrim Press.
  • Reclaiming the Sacred: The Bible in Gay and Lesbian Culture by Raymond-Jean. Haworth Press - 1997.